Every church thinks that it has great Bible teaching.
It is a simple law of attrition.
Whoever is left likes it
Whoever does not like it has left
Reintegrate interview: Dual citizens
2 days ago
Monday, October 29, 2012
Tuesday, October 9, 2012
Principles for preaching: Who are you speaking for?
So, as far as I can see at the moment, preaching involves three distinct but related movements or postures.
1. You are listening to God on behalf of others.
You've spent those hours in the study(or wherever) , pouring over the scriptures, trying to hear what God is saying, not just to the original readers, not just to yourself, but to the congregation you are to speak to. Preaching is standing alongside that congregation and listening on their behalf
2. You are speaking to the congregation on behalf of God.
There is no way around this. When you get up to preach, you are saying that you have some access to the mind of God, and that he is speaking through you. You are claiming that you have something to teach the congregation, somewhere to take them. Perhaps this is the mode we are most comfortable with.
3. You are proclaiming God on behalf of the congregation.
I reckon this is the one we think about the least. Proclaiming Jesus is the job of the whole church, and when you get up to speak, you speak on the congregations behalf. You don't just talk to them, you talk for them. This is an encouraging thing for younger preachers (or older!!) who feel like the congregation knows more than them, who feel as though they have very little to 'teach' the congregation. The preachers job isn't to bring us something new, or even simply to teach us, the preachers job is to proclaim Jesus Christ. Our current emphasis on 'exegeting the congregation' is good, but it can tend to obscure this third role. We can fall into thinking that preaching is all about achieving some outcome for the listeners. Sometimes you need to cry out things for which the only response is 'Amen'. In fact maybe we need to do that a whole lot more often. I reckon the American preaching culture can be a bit better at this.
I think this is also why crap preaching is so offensive. It isn't just that you bored me for 30 minutes, or that you didn't teach me, it is that you spoke drivel on my behalf.
1. You are listening to God on behalf of others.
You've spent those hours in the study(or wherever) , pouring over the scriptures, trying to hear what God is saying, not just to the original readers, not just to yourself, but to the congregation you are to speak to. Preaching is standing alongside that congregation and listening on their behalf
2. You are speaking to the congregation on behalf of God.
There is no way around this. When you get up to preach, you are saying that you have some access to the mind of God, and that he is speaking through you. You are claiming that you have something to teach the congregation, somewhere to take them. Perhaps this is the mode we are most comfortable with.
3. You are proclaiming God on behalf of the congregation.
I reckon this is the one we think about the least. Proclaiming Jesus is the job of the whole church, and when you get up to speak, you speak on the congregations behalf. You don't just talk to them, you talk for them. This is an encouraging thing for younger preachers (or older!!) who feel like the congregation knows more than them, who feel as though they have very little to 'teach' the congregation. The preachers job isn't to bring us something new, or even simply to teach us, the preachers job is to proclaim Jesus Christ. Our current emphasis on 'exegeting the congregation' is good, but it can tend to obscure this third role. We can fall into thinking that preaching is all about achieving some outcome for the listeners. Sometimes you need to cry out things for which the only response is 'Amen'. In fact maybe we need to do that a whole lot more often. I reckon the American preaching culture can be a bit better at this.
I think this is also why crap preaching is so offensive. It isn't just that you bored me for 30 minutes, or that you didn't teach me, it is that you spoke drivel on my behalf.
Andrew Shead: A mouth full of fire
I somehow missed the fact that Andrew Shead's awesome Moore college lectures on Jeremiah have finally been released as a book
"A Mouth Full of Fire" in that silver Biblical Theology series.
Jeremiah is still my biggest biblical blindspot (though revelation has to come close too), so I'm really looking forward to reading this one
"A Mouth Full of Fire" in that silver Biblical Theology series.
Jeremiah is still my biggest biblical blindspot (though revelation has to come close too), so I'm really looking forward to reading this one
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