Tuesday, February 26, 2013

You are not Paul, I am not Timothy

John Dickson has noted with surprise that none of the evangelical critiques of his recent work 'Hearing Her Voice' have really done the work on the text of the Epistles to prove him wrong.

I'm not so surprised. Partly because of the way the Pastorals are taught in Sydney.

There is very little room for a special theological place for the Apostles. People equate their own opinions and words directly with the words of the Apostle Paul.
The logic goes, if I am the preacher, then I am like Paul. If you are my little ministry intern, then you are Timothy. It is a kind of helpful way to teach the Pastorals as a 'handbook for ministry' 'passing on the baton' yadyada...

So, then John Dickson asks, 'What is Paul actually talking about here?". But the person who has been through their ministry training program doesn't need to do linguistic work, contextual analysis, historical reflection, precisely because THEY HAD PAUL STAND RIGHT IN FRONT OF THEM to tell them what it means. Their ministry trainer 'was' Paul.
In fact, if they have started preaching, or if they have ministry interns now, THEY have become Paul. Their words from the pulpit are the apostolic deposit.

The real offence of John Dickson's argument in 'Hearing Her Voice' has nothing to do with women. The real offence is telling male preachers and ministry trainers that they are in fact, not Paul.
That the words coming out of their mouth may, or may not be, the infallible apostolic deposit of the gospel.
That those words have to be tested against the text, and preferably with responsible methods of interpretation, like context, decent linguistics (not just equivocating), historical consideration. The very things John is attempting to do.

Saturday, February 9, 2013

Hauerwas: prayer on Trinity and loneliness

Blessed Trinity, you gather us so that we will not be alone. You will us to enjoy one another, to rejoice in one another’s existence. Just as you can be three, perfectly sharing but without loss of difference, so you make us capable of love without fear that in our love we will be lost. Yet we do find ways to be alone, to be in hell. Caught up in fantasies that we can create ourselves, we become frozen in our self-imposed smiles of self-satisfaction. Because we can fool others into believing we are in control, we even come to believe it ourselves. Great and powerful Lord, shake us free of such loneliness that we may cry for help and be surprised by the willingness of your people to share. How happy we are to be your people. Amen.