Thursday, March 19, 2009

Doctrine

College places a large doctrine exam at the 3rd year in an attempt to integrate knowledge from across the years. Consequently a lot of discussion has begun to revolve around doctrine, not least the actual practice of it.

Firstly, no one disagrees that scripture and only scripture is the source of Christian doctrine.
Second, no one disagrees that doctrinal statements (eg. Nicene Creed) are not revelation. Only the bible with its context is.

But then we all get fuzzy. As far as I can determine, two main positions stand, both self-evident to their proponents.

First. Doctrine is the collated restatement of scripture along lines and themes (both historical and contemporary) that stand outside the specific location of the verse(s) in context (without misquoting! ). However, if doctrine ever states 'new' thought then it has crossed a line.

Second. Doctrine is the collated restatement of scripture along lines and themes (both historical and contemporary) that stand outside the specific location of the verse(s) in context (without misquoting! ). Therefore doctrine by nature is 'new' statements. It is still 'true' but derivatively so, not as 'revelation'.

I currently stand with the second position, although humbly as a Spirit-filled, forgiven sinner.

Please help me know the way forward (but please no name calling!!!) I'll articulate why I believe the distinction matters in a future post.

Thanks.

2 comments:

Mike Southon said...

Well put.

I'm going for "Doctrine is new words. It is not new ideas."

I'm looking forward to why the difference matters...

byron smith said...

You don't believe that God hath yet more light to break forth from his Holy Word? (to paraphrase a 17thC puritan)

Why can't doctrine, in seeking faithfully to proclaim again the old, old story, also reveal new depths of understanding of these same truths? Or, to put this another way: did Paul (and his readers) have a clear and explicit grasp of the trinity, and he just forgot to mention it?